with several Reformed theology and apologetic-focused posts... :-|
Saturday, December 13, 2014
Wednesday, December 10, 2014
Saturday, December 6, 2014
C.S Lewis on Reading Literature
We realize it best when we talk with an unliterary friend. He may be full of goodness and good sense but he inhabits a tiny world. In it, we should be suffocated. The man who is contented to be only himself, and therefore less a self, is in prison. My own eyes are not enough for me, I will see through those of others. Reality, even seen through the eyes of many, is not enough. I will see what others have invented. Even the eyes of all humanity are not enough. I regret that the brutes cannot write books.... in reading great literature I become a thousand men and yet remain myself. Like a night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I doC.S Lewis
Monday, December 1, 2014
An Agnostic Manifesto - At least we know what we don't know
From Slate (Ron Rosenbaum) and a little excerpt from Albert Mohler
"...Agnosticism is not atheism or theism. It is radical skepticism, doubt in the possibility of certainty, opposition to the unwarranted certainties that atheism and theism offer. Agnostics have mostly been depicted as doubters of religious belief, but recently, with the rise of the "New Atheism"—the high-profile denunciations of religion in best-sellers from scientists such as Richard Dawkins and Daniel Dennett, and polemicists, such as my colleague Christopher Hitchens—I believe it's important to define a distinct identity for agnosticism, to hold it apart from the certitudes of both theism and atheism.
I would not go so far as to argue that there's a "new agnosticism" on the rise. But I think it's time for a new agnosticism, one that takes on the New Atheists. Indeed agnostics see atheism as "a theism"—as much a faith-based creed as the most orthodox of the religious variety.
Faith-based atheism? Yes, alas. Atheists display a credulous and childlike faith, worship a certainty as yet unsupported by evidence—the certainty that they can or will be able to explain how and why the universe came into existence. (And some of them can behave as intolerantly to heretics who deviate from their unproven orthodoxy as the most unbending religious Inquisitor.)
Faced with the fundamental question: "Why is there something rather than nothing?" atheists have faith that science will tell us eventually. Most seem never to consider that it may well be a philosophic, logical impossibility for something to create itself from nothing. But the question presents a fundamental mystery that has bedeviled (so to speak) philosophers and theologians from Aristotle to Aquinas. Recently scientists have tried to answer it with theories of "multiverses" and "vacuums filled with quantum potentialities," none of which strikes me as persuasive...
...Agnosticism doesn't fear uncertainty. It doesn't cling like a child in the dark to the dogmas of orthodox religion or atheism. Agnosticism respects and celebrates uncertainty and has been doing so since before quantum physics revealed the uncertainty that lies at the very groundwork of being...
...But does that mean no *possible* evidence could decide it [existence or nonexistence of God]? That's a much harder argument to make. Huxley thought it was in principle Unknowable, but that's a side effect of too much German Romanticism in his tea. I can conceive of logically possible states of affairs in which a God is knowable, and I can conceive of cases in which it is certain that no God exists. (From John Wilkins)
Wilkins' suggestion is that there are really two claims agnosticism is concerned with is important: Whether God exists or not is one. Whether we can know the answer is another. Agnosticism is not for the simple-minded and is not as congenial as atheism and theism are.
The courage to admit we don't know and may never know what we don't know is more difficult than saying, sure, we know..."And a little something from Mohler, a Baptist pastor. Regardless if you have or don't have (or don't know you have?) theological beliefs, he still makes an interesting comment.
"...But, in a fascinating twist, Rosenbaum suggests, contrary to Huxley, that the existence of God is not, in principle, unknowable. “I can conceive of logically possible states of affairs in which a God is knowable, and I can conceive of cases in which it is certain that no God exists.”
Well, what might these “logically possible states of affairs” be? At this point in Rosenbaum’s essay, I feel cheated. How can he simply assert that he can conceive of some intellectual conditions for theism or atheism without naming them?
In the end, Rosenbaum’s argument for a “new agnosticism” seems more rooted in attitude than in logic. He accuses both the New Atheists and classical theists of intolerance and a lack of intellectual humility.
But, check out this rather striking sentence: “Agnosticism is not for the simple-minded and is not as congenial as atheism and theism are.” Ah, so by implication, theism and atheism might be for the simple-minded, but it takes a higher intellect to be agnostic. How humble.
He continues: “The courage to admit we don’t know and may never know what we don’t know is more difficult than saying, sure, we know.”
This is one of the central problems with agnosticism as a worldview. In claiming to take a humble approach, it actually ends up in a posture that is rather lacking in humility. The agnostic argues that we, as human creatures, are capable of deciding the intellectual terms when it comes to the big questions such as, first and foremost, the existence and possible knowledge of God..."
Thursday, November 27, 2014
Thursday, November 20, 2014
One of the Top 5 Foreign Policy Lessons Learnt from the Past 20 Years
No. 3: The only thing worse than a bad state is no state.
U.S. foreign-policy elites routinely blame foreign-policy problems on the supposedly evil or illegitimate nature of other governments. In this view, international politics isn't a clash of competing interests; it is a morality play between good states -- America and its allies -- and bad states, or anyone who disagrees with us. During the Cold War, the problem was revolutionary communism led by the evil Soviet empire. After the Cold War, the United States blamed trouble on various "rogue" states such as Iraq, Iran, Libya, Syria, North Korea, and Serbia. These states were bad because they were dictatorships and had poor human rights records, revisionist aims, and, in most cases, an appetite for weapons of mass destruction. The obvious solution to the rogue-state problem, of course, was regime change: get rid of these very bad rulers and create governments that treat their own populations better and cooperate with the United States.
But as the sorry results of regime change in Libya and Iraq suggest, getting rid of really awful leaders isn't an improvement if the result is anarchy or a weak, corrupt, and highly divisive regime. One might add Yemen and Somalia to the list as well, and that's where Afghanistan is likely to be once the international community stops propping it up. Creating effective governments in post-totalitarian societies turns out to be very, very hard, and especially after a violent overthrow. It is even harder when the society in question is divided and relatively poor, and the lack of any legitimate or effective authority creates power vacuums in which the worst sorts of extremism can flourish. What's the lesson for all you unrepentant regime-changers out there? Be careful what you wish for.The rest at Foreign Policy
Monday, November 17, 2014
Monday, November 3, 2014
Saturday, November 1, 2014
Irrational Atheism (from a Rational Atheist)
From the Atlantic's Irrational Atheism
"...I'm an atheist because I think of the universe as a natural, material system. I think of it, on the basis of my own extremely limited experience, as an infinitely replete but morally indifferent thing. It isn't bent on saving me, or damning me: It just is. I find comfort in that, as well as pain; wonder as well as loathing. That's my experience, and my atheism is a reflection of that experience. But it's not an argument; it's an interpretation.
I have taken a leap of atheist faith.
Religious people sometimes try to give proofs of the truth of their faith—Saint Thomas Aquinas famously gave five in his Summa Theologica. But for many people, belief comes before arguments, originating in family, social and institutional context, in desire and need. The arguments are post-hoc rationalizations. This can be true of atheism as well. For me, it's what I grew up with. It gets by in my social world, where professions of religious faith would be considered out of place. My non-faith is fundamentally part of how I connect with others and the world.
The idea that the atheist comes to her view of the world through rationality and argumentation, while the believer relies on arbitrary emotional commitments, is false. This accounts for the sense that atheists such as Christopher Hitchens or Dawkins are arrogant: Their line of thinking often takes the form of disqualifying others on the grounds that they are irrational. But the atheist too, is deciding to believe in conditions of irremediable uncertainty, not merely following out a proof.
Religious people have often offloaded the burden of their choices on institutions and relied on the Church's authorities and dogmas. But some atheists are equally willing to offload their beliefs on "reason" or "science" without acknowledging that they are making a bold intellectual commitment about the nature of the universe, and making it with utterly insufficient data. Religion at its best treats belief as a resolution in the face of doubt. I want an atheism that does the same, that displays epistemological courage...
...William James—himself an eminent scientist—pointed out that science rests on emotional commitment. "Our belief in truth itself," wrote James, "that there is a truth, and that our minds and it are made for each other—what is it but a passionate affirmation of desire, in which our social system backs us up? We want to have a truth; we want to believe that our experiments and studies and discussions must put us in a continually better and better position towards it; and on this line we agree to fight out our thinking lives. But if a … sceptic asks us how we know all this, can our logic find a reply? No! certainly it cannot. It is just one volition against another—we willing to go in for life upon a trust or assumption which he, for his part, does not care to make."
...By not believing in God, I keep faith with the world's indifference. I love its beauty. I hate its suffering. I think both are perfectly real, because I experience them both, all the time. I do not see any reason to suspend judgment: I'm here, and I commit. I'm perfectly sincere and definite in my belief that there is no God. I can see that there could be comfort in believing otherwise, believing that all the suffering and death makes sense, that everyone gets what they deserve, and that existence works out in the end.
But to believe that would be to betray my actual experiences, and even without the aid of reasoned arguments, that’s reason enough not to believe."
Sunday, October 26, 2014
What is Philosophy For? (5 points)
5 points from lifehacker.com
- We don't ask big questions: We may think about the big questions of life from time to time, but philosophers dedicate their lives to pursuing answers so that our lives in general can become safer, easier, and more fulfilling.
- We often lack common sense: Philosophers try to find whether something is actually logical, as opposed to assuming something is right just because it's popular and long-established.
- We tend to be mentally confused: We get emotional at things and we don't always know why. Philosophers pursue self-knowledge, and believe one of the first steps to a good life is knowing yourself well.
- We don't know what makes us happy: We overrate things that we think will make us happy and we underestimate how simple things can contribute to our mental well-being. Philosophers try to be precise about the activities and attitudes that actually can make our lives better.
- We sometimes lose perspective: So many things in our world are much bigger than we are. We spend our days concerned with what we have and what we want, but philosophy helps us gain perspective and see the big picture.
Study Finds Blame Now Fastest Human Reflex
WALTHAM, MA—According to a study published Wednesday in the New England Journal of Medicine, blame has now surpassed instinctive responses such as blinking and flinching as the fastest human reflex. “Our research shows that assigning fault to another person for a negative or unintended outcome is now the human body’s quickest involuntary action,” said lead author Dr. John Wittsack, adding that changes to the brain’s neural pathways over time have allowed for a nearly instantaneous transition between perceiving a problem and condemning someone else for causing it. “In the time it takes for a single sneeze or for the pupil to contract once, an average human can blame dozens, if not hundreds of individuals. In fact, the blame reflex may soon be too rapid to be measured even by our most sensitive instruments.” By contrast, Wittsack added that accepting responsibility had degenerated into a purely vestigial reflex and would eventually exit the human race altogether.From the Onion
Wednesday, October 15, 2014
Sunday, October 12, 2014
"The Apologist and Atheist in an Improbable Bond"
From the New York Times
"So commenced the unlikely friendship and intellectual partnership of the atheist and the apologist. Since then, their relationship has transpired through private emails and chats. Two months ago, though, it became public with the release of Professor Skeel’s book “True Paradox: How Christianity Makes Sense of Our Complex World.”
Not only is Dr. Arsenault acknowledged in the book, and not only is he quoted in it as a “materialist friend of mine,” but the true paradox of “True Paradox” is that the volume might not have existed at all, or certainly would not exist in its present shape and voice, without the secular scientist as its midwife. And that odd reality is testament to a rare brand of mutual civility in the culture wars, with their countervailing trends of religious fundamentalism and dogmatic atheism...
...“The thing that really sticks out with me,” Dr. Arsenault said, “is that in the culture wars, the rhetoric is acerbic on both sides. On the humanist side, there’s this tendency to view people of faith as not rational. And David is clearly rational. He’s just looked at the same evidence as me and come to a different conclusion.”
Sunday, October 5, 2014
Description of the Great White Whale, Moby Dick
"But not yet have we solved the incantation of this whiteness, and learned why it appeals with such power to the soul; and more strange and far more portentous—why, as we have seen, it is at once the most meaning symbol of spiritual things, nay, the very veil of the Christian’s Deity; and yet should be as it is, the intensifying agent in things the most appalling to mankind. Is it that by its indefiniteness it shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation, when beholding the white depths of the milky way? Or is it, that as in essence whiteness is not so much a colour as the visible absence of colour; and at the same time the concrete of all colours; is it for these reasons that there is such a dumb blankness, full of meaning, in a wide landscape of snows—a colourless, all-colour of atheism from which we shrink? . . . And of all these things, the albino whale was the symbol. Wonder ye then at the fiery hunt?"
Tuesday, September 30, 2014
A Psychological Analysis of the Guardians of the Galaxy
A Psychological Analysis of all the Guardians of the Galaxy characters can be found here. Below is an excerpt on Groot :)
"Groot also understands that the destruction of his physical self does not mean he ceases to be; his sense of self transcends his recyclable body. This is an undeniable truth about emotional intelligence. Emotional Intelligence is our ability to process emotional information we experience and to use that information to navigate the social world. Someone with high emotional intelligence comprehends themselves in relation to their immediate social environment. That is, we are in large part defined by the close relationships we keep. Try to imagine your sense of self (what makes you you) without referencing the connections in your life, the people and animals you love and the ones who love you back.
As such, Groot’s underdeveloped communication skills begin to make more sense– in fact, his three self-referencing words are more than sufficient when we learn about his ability to regulate his and others’ emotions. (With time, people learn the subtle inflections and nuances of Groot’s verbal expressions and can decipher the full range of his communication skills). Groot isn’t stupid. He makes us feel stupid to learn we need so many words to express our experiences, our needs, our gratitude."
Tuesday, September 9, 2014
450-Pound Man Didn't Go To Doctor For A Lecture - The Onion
RED OAK,
IA—After his doctor ambushed him Tuesday with suggestions that his
weight was becoming a serious health problem, 450-pound local man Dale
Carver, 43, reportedly told his physician that he hadn’t come to his
appointment for a lecture on how to live. “Look, professor, I didn’t
come in here today for a lesson plan, so let’s maybe take it down a
notch or two, okay?” said Carver, noting that he was a full-grown adult
who had not signed up for a 15-minute sermon on the life-threatening
risks of high blood sugar. “With all due respect, I’m not paying you for
food recommendations, so if you could just prescribe me something for
my high cholesterol and diabetes, that’d be great.” Sources confirmed
that after receiving his prescriptions, Carver went outside, walked to
his car, and then spent several minutes regaining enough breath to be
able to drive home.
- The Onion
Saturday, September 6, 2014
"Richard Dawkins, what on earth happened to you?" - The Guardian
From the Guardian
"This is Dawkins in 2014: a figure of mockery, a man so convinced that he possesses God-like powers of omniscience that he can’t understand why everyone’s getting angry at him for pointing out the obvious. Why won’t we all just learn how to think, damn it! Then we could all live together in a peaceful society where nobody wears “bin liners”, and women shut up about sexual harassment...
Sure, he wrote some pop science books back in the day, but why do we keep having him on TV and in the newspapers? If it’s a biologist you’re after, or a science communicator, why not pick from the hundreds out there who don’t tweet five or six Islamophobic sentiments before getting off the toilet in the morning? If you need an atheist, there are many philosophers, scholars of religion, and public intellectuals available who don’t refuse to acknowledge the existence of theology.
Dawkins has been arrogant for years, a man so convinced of his intellectual superiority that he believes the one domain in which he happens to be an expert, science, is the only legitimate way of acquiring or assessing knowledge. All of his outbursts in recent years follow from this belief: he understands the scientific method, a process intended to mitigate the interference of human subjectivity in data collection, as a universally applicable way of understanding not just the physical world but literally everything else as well. Hence his constant complaint that those appalled by his bigoted vituperations are simply offended by clarity; feeble-minded obscurantists who cling to emotion, tradition or the supernatural to shield themselves from the power of his truth bombs.
You don’t have to be religious to find this level of hubris baffling. In his review of The God Delusion, Terry Eagleton remarks:
Imagine someone holding forth on biology whose only knowledge of the subject is the Book of British Birds, and you have a rough idea of what it feels like to read Richard Dawkins on theology.
Dawkins’ narrowmindedness, his unshakeable belief that the entire history of human intellectual achievement was just a prelude to the codification of scientific inquiry, leads him to dismiss the insights offered not only by theology, but philosophy, history and art as well."
Friday, August 29, 2014
Monday, August 25, 2014
Ayn Rand's Harry Potter series
"“You’re a wizard, Harry,” Hagrid said. “And you’re coming to Hogwarts.”
“What’s Hogwarts?” Harry asked.
“It’s wizard school.”
“It’s not a public school, is it?”
“No, it’s privately run.”
“Good. Then I accept. Children are not the property of the state; everyone who wishes to do so has the right to offer educational goods or services at a fair market rate. Let us leave at once.”
------
Professor Snape stood at the front of the room, sort of Jewishly. “There will be no foolish wand-waving or silly incantations in this class. As such, I don’t expect many of you to appreciate the subtle science and exact art that is potion-making. However, for those select few who possess, the predisposition…I can teach you how to bewitch the mind and ensnare the senses. I can tell you how to bottle fame, brew glory, and even put a stopper in death.”
Harry’s hand shot up.
“What is it, Potter?” Snape asked, irritated.
“What’s the value of these potions on the open market?”
“What?”
“Why are you teaching children how to make these valuable products for ourselves at a schoolteacher’s salary instead of creating products to meet modern demand?”
“You impertinent boy–”
“Conversely, what’s to stop me from selling these potions myself after you teach us how to master them?”
“I–”
“This is really more of a question for the Economics of Potion-Making, I guess. What time are econ lessons here?”
“We have no economics lessons in this school, you ridiculous boy.”
Harry Potter stood up bravely. “We do now. Come with me if you want to learn about market forces!”
The students poured into the hallway after him. They had a leader at last.
--------
From the Toast
“What’s Hogwarts?” Harry asked.
“It’s wizard school.”
“It’s not a public school, is it?”
“No, it’s privately run.”
“Good. Then I accept. Children are not the property of the state; everyone who wishes to do so has the right to offer educational goods or services at a fair market rate. Let us leave at once.”
------
Professor Snape stood at the front of the room, sort of Jewishly. “There will be no foolish wand-waving or silly incantations in this class. As such, I don’t expect many of you to appreciate the subtle science and exact art that is potion-making. However, for those select few who possess, the predisposition…I can teach you how to bewitch the mind and ensnare the senses. I can tell you how to bottle fame, brew glory, and even put a stopper in death.”
Harry’s hand shot up.
“What is it, Potter?” Snape asked, irritated.
“What’s the value of these potions on the open market?”
“What?”
“Why are you teaching children how to make these valuable products for ourselves at a schoolteacher’s salary instead of creating products to meet modern demand?”
“You impertinent boy–”
“Conversely, what’s to stop me from selling these potions myself after you teach us how to master them?”
“I–”
“This is really more of a question for the Economics of Potion-Making, I guess. What time are econ lessons here?”
“We have no economics lessons in this school, you ridiculous boy.”
Harry Potter stood up bravely. “We do now. Come with me if you want to learn about market forces!”
The students poured into the hallway after him. They had a leader at last.
--------
From the Toast
Thursday, August 7, 2014
A sick man vs. a sinner - Dietrich Bonhoeffer
- Dietrich Bonhoeffer“The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of man. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner. The psychiatrist must first search my heart and yet he never plumbs its ultimate depth. The Christian brother knows when I come to him: here is a sinner like myself, a godless man who wants to confess and yearns for God’s forgiveness. The psychiatrist views me as if there were no God. The brother views me as I am before the judging and merciful God in the Cross of Jesus Christ.”
Sunday, August 3, 2014
Tuesday, July 22, 2014
A Joyful (and Annoying Part) of Football
"The World Cup calls this parochialism to mind because soccer is not just a sport, it is an entire mentality. We in this country prefer pastimes that are rational and quantifiable. Football plays can be drawn up in a playbook and baseball lends itself to statistical analysisBut the rest of the world follows a sport that rewards resilience and neuroticism. Soccer is a sport perfectly designed to reinforce a tragic view of the universe, because basically it is a long series of frustrations leading up to near certain heartbreak.
But it’s also a game that teaches you that life is unfair. Because goals are so scarce, it is possible for a team to be outplayed for 89 minutes and yet still score one fluke goal and win the game. Superior performance often does not translate into victory."
David Brooks
Sunday, July 13, 2014
Thursday, July 10, 2014
The Myth of Sisyphus - Albert Camus
Good ol' Spark Notes
The central concern of The Myth of Sisyphus is what Camus calls "the absurd." Camus claims that there is a fundamental conflict between what we want from the universe (whether it be meaning, order, or reasons) and what we find in the universe (formless chaos). We will never find in life itself the meaning that we want to find. Either we will discover that meaning through a leap of faith, by placing our hopes in a God beyond this world, or we will conclude that life is meaningless. Camus opens the essay by asking if this latter conclusion that life is meaningless necessarily leads one to commit suicide. If life has no meaning, does that mean life is not worth living? If that were the case, we would have no option but to make a leap of faith or to commit suicide, says Camus. Camus is interested in pursuing a third possibility: that we can accept and live in a world devoid of meaning or purpose.
Saturday, July 5, 2014
Friday, June 27, 2014
6-Day Visit To Rural African Village Completely Changes Woman’s Facebook Profile Picture - The Onion
ST. LOUIS—Calling the experience “completely transformative,” local 22-year-old Angela Fisher told reporters Tuesday that her six-day visit to the rural Malawian village of Neno has completely changed her profile picture on Facebook. “As soon as I walked into that dusty, remote town and the smiling children started coming up to me, I just knew my Facebook profile photo would change forever,” said Fisher, noting that she realized early in her nearly weeklong visit just how narrow and unworldly her previous Facebook profile photos had been. “I don’t think my profile photo will ever be the same, not after the experience of taking such incredible pictures with my arms around those small African children’s shoulders. Honestly, I can’t even imagine going back to my old Facebook photo of my roommate and I at an outdoor concert.” Since returning, Fisher said she has been encouraging every one of her friends to visit Africa, promising that it would change their Facebook profile photos as well.
From The Onion
From The Onion
Wednesday, June 25, 2014
Monday, June 23, 2014
Irreligion is the opium of the people - G.K Chesterton
"It is only by believing in God that we can ever criticise the Government. Once abolish...God, and the Government becomes the God. That fact is written all across human history... the truth is that irreligion is the opium of the people. Wherever the people do not believe in something beyond the world, they will worship the world. But, above all, they will worship the strongest thing in the world."
G.K Chesterton
Wednesday, June 11, 2014
Monday, June 9, 2014
Monday, May 26, 2014
20 awesomely untranslatable words from around the world
At No.3, an Indonesian word!
Jayus : "A joke so poorly told and so unfunny that one cannot help but laugh."
Also, Wabi-Sabi, from Japan “a way of living that focuses on finding beauty within the imperfections of life and accepting peacefully the natural cycle of growth and decay.”
The rest of the words here
Jayus : "A joke so poorly told and so unfunny that one cannot help but laugh."
Also, Wabi-Sabi, from Japan “a way of living that focuses on finding beauty within the imperfections of life and accepting peacefully the natural cycle of growth and decay.”
The rest of the words here
Sunday, May 25, 2014
The Mansion: A Subprime Parable by Michael Lewis
In all the public finger-pointing about the American real estate bust, surprisingly little attention has been paid to its origin. There’s obviously a long list of people and ideas that can share in the blame: ratings agencies, mortgage brokers, big Wall Street firms, small Wall Street firms, Angelo Mozilo, Alan Greenspan. Every few weeks, the New York Times runs a piece exposing some new way in which a big Wall Street firm has exploited some poor or middle-class family. The rich people on Wall Street blame their bosses. The brokers at Merrill Lynch blame Stan O’Neal; the traders at Bear Stearns blame Jimmy Cayne. Everyone blames Countrywide. But all of this misses the point: However terrible the sins of the financial markets, they’re merely a reflection of a cultural predisposition. To blame the people who lent the money for the real estate boom is like blaming the crack dealers for creating addicts.
Americans feel a deep urge to live in houses that are bigger than they can afford. This desire cuts so cleanly through the population that it touches just about everyone. It’s the acceptable lust.Rest at "The Mansion: A Subprime Parable by Michael Lewis"
Thursday, May 15, 2014
Wednesday, April 23, 2014
Socratic Vs. Sophists Model
"On the one side sits the Socratic and reactive model, which seeks the truth through debate and dialogue, and in order to get there, takes its stand against the various faces of ignorance, stupidity or bad faith. On the other side sits the model of the Sophists, which makes no attempt to seek the truth, but seeks merely to seduce, to persuade, to effect an audience with almost physical intensity, and win over by the words alone"- Luc Ferry "A Brief History of Thought"
Tuesday, April 15, 2014
True Detective Quote(s)
"I think human consciousness, is a tragic misstep in evolution. We became too self-aware, nature created an aspect of nature separate from itself, we are creatures that should not exist by natural law. We are things that labor under the illusion of having a self; an accretion of sensory, experience and feeling, programmed with total assurance that we are each somebody, when in fact everybody is nobody. Maybe the honorable thing for our species to do is deny our programming, stop reproducing, walk hand in hand into extinction, one last midnight - brothers and sisters opting out of a raw deal."
Rust, True Detective
Rust, Not True Detective |
Wednesday, April 9, 2014
Friday, March 21, 2014
Wednesday, March 19, 2014
Saturday, March 1, 2014
We are like Sisyphus
"We modern people believe in absolute freedom. Many of us don’t believe in God at all. Many of us don’t believe in a God that you can know. Therefore, we believe in no God or no God you can really know because we believe in freedom. If there was a God we could know, who told us how we had to live, and who gave us the rules, and the regulations, well, then we wouldn’t be free but because we believe in freedom and because we don’t believe in the traditional view of God…we are free. But if we are free we are all like Sisyphus."
- Albert Camus, "The Myth of Sisyphus"
Tuesday, February 25, 2014
Why we make bad decisions
"It is also crucial to ask probing questions not only of the experts but of ourselves. This is because we bring into our decision-making process flaws and errors of our own. All of us show bias when it comes to what information we take in. We typically focus on anything that agrees with the outcome we want"
- from New York Times, Noreena Hertz is a professor of economics at University College London and the authorof “Eyes Wide Open: How to Make Smart Decisions in a Confusing World.”
Friday, February 7, 2014
Woman Takes Short Half-Hour Break From Being Feminist To Enjoy TV Show - The Onion
"...“This show’s actually pretty fun and entertaining if you ignore how damaging it could be to our perceptions of gender in society."
Jenkins also reportedly viewed roughly 10 minutes of advertisements throughout the show, during which time she reminded herself to actively tune out the numerous instances wherein feminine sexuality was used to sell products; the number of times advertisements preyed on female insecurity; and the sheer volume of bare female skin shown on screen.
“Sure, I just watched several commercials that basically reduced women to explicitly sexualized objects whose sole purpose is to please men, but someone else can worry about that right now because I’m off the clock,” said Jenkins, following a succession of ads for vodka, shampoo, and the Fiat 500. “Honestly, I don’t even care that that yogurt commercial showed thin, beautiful women easily balancing home and work lives while eating 60-calorie packs of yogurt. Tonight, in my mind, they’re just selling Greek yogurt. That’s all...”The rest at the Onion
Saturday, February 1, 2014
Tuesday, January 21, 2014
Subscribe to:
Posts (Atom)